I have been trying to take a crack at Sheila Kumar’s
collection of short stories Kith and Kin (Rupa, 2012) for a few months but without
much success. In between, I read more than half of Howard Jacobson’s Zoo Time and then abandoned it—it didn’t
seem to go anywhere. I returned his The
Finkler Question unread to the library. I flitted from book to book, mostly
nonfiction and even dabbled into Manto’s stories for a while. But I could
barely finish a novel (managed to read three chapters of Buddenbrooks). And all this while, Kith and Kin, sitting on my bookshelf, excoriated me for being so
fiendish and obtuse. I became my own nightmare.
Then I came across an opening, a mental pass, that offered
me some redemption. Or cut me some slack, if you go for the less dramatic.
I was travelling and I carried Kumar’s book to give it one
more try. Luckily, this time the book yielded to me. Is the mind more receptive
to new experiences when one is traveling at 30,000 feet above the ground? Is
the airborne mind so tremulous with unexpected disasters that it is eager to
absorb anything new? Anything that can distract the mind is a welcome
absorption at that altitude.
During the two hours of flight time, I could read Kumar’s
stories and enjoy some of them.
Kith and Kin contains
19 stories about the Melekat clan of Kerala. Ammini Amma is the matriarch of
the clan and Mon Repos is the matriarch’s house in south Malabar. The various
members of this clan— three generations of brothers and sisters and their grandchildren—inhabit
different cities in India .
This is a proud clan, with beauty running in the genes, but with some customary
exceptions.
Through these stories, Kumar explores a range of human
emotions, both carnal and spiritual and always with a touch of wit and humour. In
Kingfisher Morning, for example, Sindhu’s
affair with Deepender comes to an abrupt end when she
finds out that he was two-timing with Seema, her own sister, in Delhi .
There is even a slow-mo moment when this discovery takes place but instead of
feeling blue after encountering her sister, Sindhu thinks of Seema’s hairy
armpits. Deepender loathes women with hairy pits. “Hope Seema has done
something about hers,” she contemplates.
Some stories in the collection end with a twist in the tale
which feels contrived. In All Those Doors,
Anita, a journalist, goes to interview a famous theatre and film actor—‘a
thinking woman’s sex symbol’ who has retreated to the hills near Coimbatore.
The interview goes very well and Anita imagines a life with this famous
person—an opposite of the shallow Chetan, her boyfriend of two years.
As Anita leaves the house after the interview, the actor
goes back into his house to surf kiddy porn. Some might think this is a clever
ending but there is this sudden shift in the point of view which is jarring.
In these stories, Kumar shows her flair for comic writing. But
this is not the sort of comic writing that reminds you of early Naipaul; nor
does it display the chutzpah of Rushdie’s literary playfulness.
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