Showing posts with label Bollywood. Show all posts
Showing posts with label Bollywood. Show all posts

Thursday, October 25, 2012

In memory of Jaspal Bhatti Saheb


This morning when I reached my office and checked the news, I was shocked to learn that comedian Jaspal Bhatti had died in a car accident. He was in Punjab promoting his forthcoming film, Power Cut!

Imagine promoting a movie called 'Power Cut' and suddenly your lifeline is cut by the almighty. What can one do? R.I.P Mr. Bhatti!

Bhatti Saheb showed his talent in Flop Show, a TV series that used to be broadcast on Doordarshan decades ago (actually, 1989). As a school-going kid, I used to love the show--comedy used to be in short supply in those days (there was no YouTube then).

To remember this great comic talent, who did not get his due in Bollywood, I am sharing with you this little comic piece that I wrote a few days ago on a whim. This is my tribute to Bhatti Saheb, my way of remembering him as he wanted us to laugh at ourselves.

This is the chapter 1 of I Break The Leg of Inglis, a book that I began to write a few days ago. The idea came to me on the bus on my way home. Let me know if it tickles your funny bones.



I Break the Leg of Englis

Hello! So please to meet you. I take the honour of shaking your hand. My name is Parvesh Sharma. I am a Bihari and I am here to break the leg of Englis.

Breaking the leg of Englis has been my lifelong dream. When I was a little boy in a little village called Angsola, I broke my own leg climbing a stool. I was reaching out to steal the rasgullas from the peak of the almirah. I was doing something wrong. God punish me badly. I become a little langda, but I become god-fearing from that time. Every mishappen has a lesson on it and that is why it is called a sting in the tale.

If you don’t fully understand me, I bend my behind in forgiveness and fully seek your support. We starting a new bank branch of Englis called Binglis. If there can be Hinglis, why not Binglis? If you don’t allow this facility, where is justice, haan?

Any way, when my father see my broken leg, he scold me black and blue. ‘If you have to break anything, break the leg of Englis,’ he shout. At that time I think Englis is name of some mild animal. So I remember what my father tell me that day and I tie it in the fold of my antenna.

Before I tell you more of me, I tell you the behind of my family. I belong to a long tradition of family history full of writers. My grandfather write letters for other people in deep trouble of not able to write a word. He write their happiness, he write their sadness, and he make money like that. He make money but my grandmother still not happy with him because he give lot of money to Congress and Gandhiji.

My father also a writer; he write big big words on walls and on big tin signs—the village people call him PhD master. He no PhD from some big university. He not even high school pass. But people call him that surname because he can talk Englis like a convent pass Angrej. My village very proud of my father.

When I born, my father tell the whole village: ‘My boy when grow up, he become even better than me. He break the leg of Englis in his own surf.’

What he mean is I talk and walk like an Angrej from England. And become a writer.

So, every time I do mistake my father remind me of his promise to his village people. ‘Don’t make keema of my ijjat,’ he tell me. ‘Break the leg of Englis.’

So, that became my possession—breaking the leg of Englis.

When I in primary school, my father give me Father Kamil Bilke dictionary. Every day I remember ten words. He become very happy and give me round round sweets to eat.

After primary, he send me for tuition to an Englis teacher for grammar. He very strict man. He talk with a ruler and hit your head if you make a wrong mistake. But he a man of bad habit. When he talk, he take out his tongue too outside his mouth like a snake. The spit from his mouth also fly out of his mouth and make us dirty. In few days I loss my appetite for grammar.

I never recover the loss till today. My guru Ketan Bagat says never mind. ‘You think all writers write books with perfect grammar?’ he tell me one day. ‘Beta, you can become a writer even with bad grammar.’ ‘How? I ask. ‘There are people in publishing house, mostly ladies, called editors,’ he say. ‘They clean copy like you clean a tea pot or a gwala cleans his cowshed.’

I turant understood what he mean. ‘You mean the press house like white house,’ I say. ‘Writers come, take shit and go out. The editors clean the shit and get money for their job.’

‘Correct,’ say my guru.

I touch his feet and say, ‘They are noble people. They clean dirt of others. God bless them.’
 
 (Copyright: Zafar Anjum, 2012)







 

Monday, April 30, 2012

Want to be a Bollywood scriptwriter? Here is your opportunity

I was thrilled when I heard a few days back that Anusha Rizvi and Mahmood Farooqui (I had loved their first film, Peepli Live) had written a screenplay (Opium) based on Amitav Ghosh's novel, Sea of Poppies and are going to direct the film. I look forward to movies by this talented duo who, I think, are still under-appreciated in India. 

When I read the full story, I found out that they are developing the screenplay with Mumbai Mantra/Sundance Institute Screenwriters Lab. The lab selected 8 feature films for development and Rizvi's Opium, is one of them.

Now, Mumbai Mantra is looking for new screenwriters for the Lab for 2013. If you have an idea for a screenplay, this is your opportunity. Don't miss it!

Here are the details:

The inaugural Mumbai Mantra | Sundance Institute Screenwriters Lab 2012 was an over whelming success. In a uniquely inspired Club Mahindra environment , 9 Indian screenwriters got an opportunity to engage in one-on-one meetings with 11 Creative Advisors from across the globe and get indispensable lessons in craft, a fresh perspective on their work and a platform to fully realize their material !

We are now inviting applications for the Mumbai Mantra | Sundance Institute Screenwriters Lab 2013. This is your chance to be one of the 6-8 fellows who shall be selected for a 5-day intensive workshop with Creative Advisors who are acclaimed Global Screenwriters and Directors.

Click for more info on the Lab >>

APPLY NOW for the Mumbai Mantra | Sundance Institute
Screenwriters Lab 2013

All you need is -

>>   A synopsis
>>   First five pages of your screenplay
>>   An artistic statement
>>   A cover letter

Last Date for Open Submission: June 2, 2012
Click here for the application process >>

If you have any more queries related to Mumbai Mantra| Sundance Institute Screenwriters Lab 2013, please email us at labqueries@mumbaimantra.com

Monday, December 05, 2011

Dev Anand

I got the news of Dev Anand Saheb's passing away on Facebook yesterday. I saw a friend's status on FB and it contained that dreadful news. It was a grey afternoon and I had taken my daughter out for swimming. The pool was closed because of the rains and the static due to the thunders. We waited for close to two hours and then headed back home.

En route, we decided to stop by for coffee and that's when I told my wife about Dev Saheb's death. He lived a great and respectable life and passed away in peace, she said. How many people get to lead that kind of life? Indeed. Dev Saheb was a lucky man. He enjoyed a lifetime of stardom, being showered with love from lovers of Hindi cinema. He died in his sleep. He was in London for medical check up. He was 88.

I awoke late to the chrisma of Dev Saheb. As a kid, I grew up worshiping the angry young man persona of Amitabh Bachchan. Those were the pre-television days and even to get to watch a Bachchan movie standing up in a hot, jam-packed, and dilapidated cinema hall was a ticket to the heaven. In those days, names like those of Dev Anand, Dilip Kumar and Raj Kumar sounded boring. For me, they were stars who had faded away. I had difficulty believing that young Indian women found them worthy of swooning over!

Once, one of my uncles took me to watch one of Dev Saheb's hit movies. It was Johny Mera Naam. Hmm, not bad, I thought. Later on, I watched Guide. I liked it, more so because it was based on R K Narayan's story. Narayan had many complaints against Dev Saheb but that is another story. I also liked Dev Saheb's work in Kala Bazaar and Taxi Driver. I saw many of these gems while researching for a documentary with my friend and mentor Amir Ullah Khan and Professor Bibek Debroy (Indian Economic Transition through Bollywood Eyes).

As I watched more of his movies, I realised what had happened with him. His performance in some of his earlier films were great because he had not developed his trade mark Dev Anand Style. Later on, he had become a caricature of himself. This happened to many other good actors of Hindi cinema--they got trapped in their trade mark styles: names like Raaj Kumar, Dharmendra, Shatrughan Sinha, even Bachchan Saheb, come to my mind.

Though I had great respect for him, Dev Saheb seemed to have wasted his talent on films unworthy of his attention. He could have been like Clint Eastwood. Eastwood, even at 81, directs excellent films (Gran Torino, Million Dollar Baby, Invictus, to name a few). In his later career, Dev Saheb produced and directed many films, but not a single one is memorable (such as Awwal Number, Main Solah Baras Ki, Love at Times Square). Someone should have stopped him.

However, this does not make him any less great. Long before, he had earned his place in people's heart. I love him for his energy, for his capacity to go on, no matter what. And I will always remember him for the song, Har fikr to dhuyen me udata chala gaya. This is one of my favorite songs, besides the one from Gurudutt Saheb's Pyaasa: Yeh Duniya agar mil bhi jaye toh kya hai.

Dev Saheb, whenever fikr and taraddud surround me, I reach out for that stick and take a drag and sing along with you: Maein Zindagi Ka Saath Nibhata Chala Gaya/Har Fikar Ko Dhuen Mein Udata Chala Gaya

Dev Saheb, wherever you are, rest in peace. We will always love you.

Thursday, November 10, 2011

What's wrong with Ra.One?

Contrary to what the title of this post implies, there are many things right with Ra.One. It is an ambitious film, in terms of scale and budget. It is India's most expensive film to date. It introduces the superhero genre to the Indian audiences. For some, it even has moments of breathtaking special effects. And no matter what the naysayers say, the film has already recouped its cost (over Rs 125 crores, according to actor and producer Shahrukh Khan) from the trade.

Lead actor Shahrukh Khan and director Anubhav Sinha wanted to make a superhero film for (their) kids. Both wanted to pay a tribute to the dads of the world that they are cool too. The boxoffice says they have succeeded in their effort. Good. I am happy for these two brave dads.

A dad's reaction

I took my daughter to the theatre to watch Ra.One last week. She liked it. She had already got hooked on to the Chamak Challo song. For a six year old, the story and the effects would have been overwhelming.

Personally, I wanted to like the film. I had loved Shahrukh's My Name is Khan, though many of my friends didn't like it--I have a weakness for films or literature with ideas and social messages: a sure sign of mediocrity, and I know Nabokov would not approve of it: A work of art has no importance whatever to society; it is important only to the individual, he has said. But I know what you are thinking already. Are Bollywood films even works of art? Can Nabokov's standards be applied to Bollywood or even Hollywood films? It is not even debatable, I know, I know (with some exceptions again).

Apart from its timeliness and social relevance, I had liked My Name is Khan because it was smoothly written and Shahrukh's acting was consistent in the film (excepting one or two scenes, if I remember correctly). The credit also must go to the film's director Karan Johar and writer, Shibani Bhatija. That film, and many of Shahrukh's earlier films, had led me to believe that Shahrukh had a great script sense and no matter who he worked with, he would bring up the film to a level that would make it appear grounded and polished. His Don with Farhan Akhtar is another recent example.

With Ra.One unfortunately I did not feel so. Despite the special effects (and many would say "I have seen better" effects), the film has many blurs and blotches. The characters are not grounded enough and everything has a plastic feel to it. The film is too episodic in nature and the seams in the story are visible. The trick is to hide them.

My problem, in regard to Ra.One, is clearly with the story and the writing. I will not discuss Shahrukh's acting here: the performance has been more or less consistent except for the scene towards the end of the film where G.One tells Prateek (Armaan Verma) that he has to 'go'. There, he slips into the My Name is Khan mode of acting.

Now, look at the writing credits of Ra.One (source: IMDB):

David Benullo
Kanika Dhillon dialogue
Kanika Dhillon screenplay
Niranjan Iyengar dialogue
Shah Rukh Khan screenplay
Mushtaq Sheikh screenplay
Anubhav Sinha story

When many writers work on a project, the resulting product could go in any direction. Example: Scorsese's Gangs of New York. Even though the film was based on a book and four writers worked on it, the film failed to appeal to many Scorsese fans. I am afraid the same has happened in Ra.One's case.

Superhero films needn't be for children alone (Christopher Nolan's Dark Knight is an example). And even for a children's film, I found some dialogues in Ra.One distasteful. At the film's beginning, in the fantasy sequence, the Bruce Lee and his three sisters-- Iski Lee, Uski Lee and Sabki Lee-- joke was not only trite but subpar (It belongs to, maybe, an Anurag Kashyap film dealing with characters who are Mumbai's scum). That too from a kid like Prateek (he is dreaming out this sequence) who is studying in England? Will his jokes be like this? I doubt that. Also, the kid is perhaps a genius geek, even though all he does is play video games, argue with his father and listen to loud music by Michael Jackson. In the first half of the film, he is writing an essay on his father in his classroom (makes him a primary school kid?); in the second half of the film, he successfully assembles G.One at his home. What a leap for kid like him!

The other distasteful jokes were the kondom, kondom joke and the power yoga joke. These could have been weeded out at the script level.

Shahrukh's V.Shantaram-loving Shekhar Subramaniam character is also a hodgepodge, just like his plate of noodles and curd. Back in India, all we see about Shekhar is an empty house and two neighbours. What is his backstory, guys?

I know all these points do not matter, now that the film is a success. Like Hollywood's, Bollywood's biggies too know the box office game too well. As has been noted in a book on summer blockbusters (read Diwali or Eid here), these big budget films will work no matter what kind of writing they employ. My only request to the Shahrukh Khans of Bollywood is that, please, encourage good writing. It is sad that it does not matter but it should.

I am sure Shahrukh will make a sequel of Ra.One (called G.One?) and it too will become a huge hit at the boxoffice. When it comes to the cinemas, I know that I will bring my daughter to the theatre to see it. I know that she will like it too--she is just a child. But can Shahrukh make his writers work harder this time, so that a dad like me can enjoy the film with his daughter, without having to squirm in his seat. That is my only request to Shahrukh Khan and his team.



Sunday, June 05, 2011

Kafka and Orwell on China: My first ebook of essays available online now

Last month, Amazon.com announced that for the first time in history, the sales of ebooks have surpassed the sales of printed copies of books at the world's largest online retail store. I knew this was going to happen but it would happen so soon, the scales would tip in favour of ebooks so soon, that was a surprise. And what a pleasant surprise it was. Because, like in most other areas, the web has changed the game and has pushed the gatekeepers to the margins. This does not mean the end of mainstream publishers and agents. The structure of market-oriented publisher-agent complex (like the military-industrial complex) would not die anytime soon. As long as there is media, there will be celebrity makers and spin doctors. Editors are always important in this process but they are mostly faceless.

In this new scenario, the opportunity for writers like me (in terms of expressing myself, and not dreaming of minting millions) is immense: I can publish any book at any time, and share it with those who would be interested in reading it. I can publish long essays as ebooks and make them available to readers (Who the hell wants to read you? Good question. Answer is, I don't care. When Friedrich Nietzsche self-published Thus Spoke Zarathustra, he published only 40 copies and had difficulty selling them). I don't have to wait for the approval of the Grantas and New Yorkers of the world. Of course, they will keep publishing prestigious writers, but in an age when education is democratic and everyone is a writer and filmmaker, the game isn't the same anymore. As of commercial writers, many are already going down the ebooks route and doing very well.

Beyond the issue of accessibility is the other factor of class. I don't have the Oxbridge or Ivy League background nor any support from a network of movers and shakers of the publishing world. So, I am on my own. The kind of work I am doing and I want to do will not appeal to most publishers (unless they are enlightened enough). I don't see myself as a commercial writer. I write because I see injustice in the world and I see people being pushed in the path of disaster. I write because I can't sleep if I don't. Money has nothing to do with it (That's why I have a day job).

While my novel is still looking for a home (thanks to my hardworking agent), I thought I would collect my long pieces and essays as ebooks and make them available online (no one publishes long pieces of journalism in Asia, right?). I am happy to share with you that the first of my ebooks is available online now. It's titled
Kafka and Orwell on China: Essays on India and China. Since this was my first try, there might be some formatting issues but so far my readers have not complained. The ebook sells for US$1.99 (If you really want to buy it, try this code AN62L to avail of a 30 per cent discount until June 10). If you want to read it for free, write to me. I plan to put out more ebooks at Smashwords in the coming months.

Here is the description of my ebook:

This book contains four well-researched original essays that deal with India and China. In the opening essay, "The unmaking of the East—India and China in the age of globalisation", journalist Zafar Anjum examines the high-octane economic growth of India and China in the light of the wisdom of Nobel Laureate Rabindranath Tagore. "The West would have us believe that post-globalisation, India and China are on a collision course in their race to develop themselves," writes Zafar. "Who should it bet on—that is the West’s dilemma. But the question for the East is this: whose race is it to lose?" In this essay, Zafar Anjum argues that the debate itself is wrongly framed and with some help from Nobel Laureate Rabindranath Tagore, whose 150th birth anniversary falls this year, argues that the race is deeper than it appears.

The second essay is about George Orwell’s reflections on the attitudes and interactions between the West and China over the centuries.

In the third essay, Zafar discusses Czech fabulist Franz Kafka who never set his foot in China, yet he wrote a masterpiece, The Great Wall of China. John Updike counts this story belonging at the summit of Kafka’s oeuvre. Zafar Anjum tries to examine what motivated the European genius and one of the most influential of 20th century writers to write a short story set in an unseen land.

In the fourth essay, Zafar wonders why India and China, two of the world’s oldest civilizations, are so near, yet so far from each other. Can Bollywood and other cinemas of India, ambassadors of India’s culture and emblems of our soft power, take India to the Chinese?

Richard Crasta

An interesting writer to explore at Smashwords is Richard Crasta (remember his famous novel, The Revised Kamasutra?). Please do look up both "Massage No Boom Boom" and "I Will Not Go The F**k to Sleep" on Smashwords. They seem to be absolutely fun, daring, original, and worth the money.

Crasta has been at Smashwords for a while now. He has some good advise to share with writers who want to try this route. "With both Smashwords and Amazon, you have to do your own publicity," he says. "Amazon is bigger and better organized, but Smashwords is much faster (uploads)."

Talking about your book is important too. "It is not enough if you just upload a book, it just sits there," he says. "A lot depends on such things as tags, reviews, keywords, and so on, and also on right book descriptions and categories, and also doing a lot of networking on the Net."

If you are a writer and you are planning such a move, let me know what you think. Any advice? If you are just a reader, tell me if you are going to read the sample chapters from ebooks or even buy them. Will be grateful. Thanks.

Friday, September 03, 2010

From Chandni Chowk to China

I recently met Julia, a young Chinese girl, at a dinner party in Singapore. Julia told me that she had an Indian boyfriend and that she had recently visited Mumbai along with him. She had come back impressed with India’s colors, culture, and cuisine. That was not surprising. But then she told me something that struck me strongly: “We Chinese know so little about India. We are so close to each other as neighbors but we know so little about each other’s culture.”

Quite true, I thought. India and China may be trading partners, but culturally we know next to nothing about each other. I wondered if this gap could be bridged through cinema.

The Days of Awara and Caravan

I asked this question to Pallavi Aiyar, who has spent more than six years in China writing for the Hindu and the Indian Express. She was, at a time, the only Chinese-speaking Indian foreign correspondent based in China. Now based in Belgium, Aiyar has also served as advisor to the Confederation of Indian Industry on China-related issues.

In her book, Smoke and Mirrors: An Experience of China, Aiyar provides an account of her life in China. Before going there, she knew that Raj Kapoor’s films, especially Awara (1951), were well-known in many parts of the world, from Russia to Peru. But she didn’t know that the Chinese too loved that film and people of an older generation still remembered it. When I met her at a literary soiree in Singapore in July, she told me that even now some Chinese people knew “Abala Hoon” (“Awara Hoon,” the film’s title song) by heart.

“Film imports have always been controlled in China,” Aiyar explained. “In those days, Awara was perhaps considered socialist enough to be allowed a release in China.” The film was seen widely from the late 1950s till the late 1970s.

Another film that has stayed fresh in the memory of the Chinese people is the Jeetendra-Asha Parekh starrer, Caravan (1971). According to Aiyar, Caravan was shown in China only in the 1980s, after the end of the Cultural Revolution. People still have VHS copies of the film, she said.

But after Caravan, no Hindi film was released in China in the last century. After a gap of nearly three decades, Aamir Khan’s Lagaan became the first Indian movie to be released in China in 2002. At its release, Joe Zhang, an official from the Columbia Tri Star Film Distributors International said, “Continuing with its international success and now reaching here, Lagaan brings us a great chance to break the wrong idea that ‘good movies are the American ones.’”

Despite these films, the Chinese don’t know much about Indians. According to Aiyar, the Chinese think that India is a very crowded country (which it is) and all Indian women can sing and dance like Bollywood heroines (which they surely can’t)! She told me how she often gets requests from ordinary Chinese people to perform similar dances for them.

Hunger for India’s culture

Clearly, there is a hunger for Indian culture, including its song and dance, among the Chinese people. Perhaps they find Indian classical dance and music closer to their own cultural traditions like Chinese music and opera. Indian yoga is already a big hit in China.

I had a first-hand experience of this hunger for Indian cultural traditions when I used to help out at the India China Trade Centre (ICTC) around 2003-2004. Many musical troupes wanted to go to China and perform there but from the Chinese side, the demand would always be for those groups that could perform Indian classical singing and dancing.

If you turn the equation around, what kind of perception do Indians have of China and the Chinese? The most common perceptions are that China is a socialist country with an authoritarian regime, that China is the factory of the world and that it is way ahead of India in terms of infrastructure. Even the Indian Prime Minister talks about turning a city like Mumbai, not into London or New York or Tokyo, but into Shanghai. “Chinese cities have become sort of benchmarks for us now,” said Aiyar.

To a great extent, the assumptions that Indians have about China are correct, perhaps because of India’s free media and the culture of debate and discussion that prevails in most parts of India. But how much do Indians know about the Chinese people and their culture?

Aiyar sees a difference between how Indians and Westerners see China. For example, when a Westerner arrives in a city like Shanghai or Beijing, he is appalled by the unruly traffic on the road or the behavior of the Chinese drivers. When an Indian arrives, he is all praise for the Chinese drivers and their respect for traffic rules. Obviously, Indians see Chinese citizens as better behaved than Western visitors do. Aiyar herself finds much to admire in China, like the fact that low level workers in China, unlike their Indian counterparts, at least get to wear gloves while carrying out menial tasks such as carrying refuse or cleaning toilets. “That glove, a barrier between the dirt and the worker’s body, provides him with a modicum of dignity,” she says.

In terms of cinema, perhaps a section of Indians might be familiar with Chinese stars such as Jackie Chan and Chow Yun-Fat because of their action thrillers such as Crouching Tiger, Hidden Dragon, but beyond that, Indians know very little either of Chinese cinema or its other arts. Clearly, there is a great wall of cultural ignorance between the two countries.

When a film like Chandni Chowk to China (2009), Warner Brothers’ first Bollywood film, tried to cross over this great wall, it fell flat at the box office. So what is the way forward?

Slumdog Millionaire replaces Awara

Unfortunately, the current generation of Chinese youth is not interested in Indian films unlike the older generations. According to Aiyar, the young dig international cinema (particularly Hollywood and Korean films) and they approach Bollywood as exotica, as most in the West would do. The current generation of Chinese youth knows India more by Slumdog Millionaire than by Awara. In a situation like this, there clearly is a case for the Indian and Chinese governments to encourage each other’s films in their respective markets in a mood of cooperation and friendship.
Take the example of Singapore and China. In July 2010, the two countries signed nine agreements paving the way for industry collaborations ranging from financing, pre-production, production to distribution and marketing.

When a small country like Singapore can take steps in this direction, why can’t India?

And it’s not just the governments that ought to do something, although Indian ministers do have a duty to do more than just tweet or appear on TV. Trade bodies like the Federation of Indian Chambers of Commerce and Industry (FICCI) and the ICTC can also pitch in and bring the film companies together to co-produce or get TV channels to share some television content. For the two countries to come closer, the youth of both countries have to become aware of each other’s cultures. One way to do this is through the exchange of students and cultural groups between the two countries on a large scale, to facilitate more interaction.

China maybe the factory of the world but India has a vibrant cultural scene, and for once, at least, China can be a net importer rather than an exporter in this arena. Knowing about each other will help India and China in the long run. If familiarity breeds contempt, ignorance breeds suspicion. In the case of India and China, I think a healthy contempt is better than layers of dangerous suspicion and mistrust.

This article was published in September 2010 issue of Khabar, Atlanta.

Friday, September 04, 2009

Coming soon to your computer screen

If talks between Hollywood studios and YouTube don’t break down, film buffs would have less reason to make a trip to the pirated video sellers.

More on my MIS Asia blog

Wednesday, August 05, 2009

Naseeruddin Shah on Theatre and Dastangoi


These days I have been reading some of the plays written by Singapore playwright and director Elangovan. He often goes for very provocative themes (The Gandhis of India being the subject of his latest production) which sometimes lands his plays in unsavoury situations. Most of his plays have politics for theme which is always interesting but a risky exercise. I assume that he enjoys that element of risk and provocation in his creative work--he is an adventure sportsman of theatre, if I may say so. And when I say this, I'm not being mean or disparaging.

His plays, I found, are rich in information but that makes them very verbose (he would have made a great investigative journalist). I don't know how his actors manage to deliver their lines as dialogues in his plays sometimes run to several paragraphs or even more than a page! A tough act! Nevertheless, his plays are important because they record things that nobody else will say or write.

But this post is not about him or his plays. Maybe I will write about that in future. What I want to relate here is that in Singapore, I got the opportunity to watch some theatre, follow some action in this line and I intend to keep doing that.

I had very little exposure to good theatre in school or even in college. At Aligarh, some of my friends were doing theatre but I hardly went to see any. I wanted to join theatre in college but unfortunately I did not read the list of selected candidates for the drama group@JNU and lost my chance. Never tried again. I was too lazy or too worried about my career. So, Mumbai, you are one 'struggler' less. More on that some other time again.

This post is about a man, an actor, who I have always admired. One of India's greatest actors, Naseeruddin Shah reminisces his past and present engagement with theatre as an art form, in a personal piece in Tehelka. Here, he reveals his love and respect for Geoffrey Kendall and his group Shakespeareana. In this piece, he also talks about Jerzy Grotowski, a great theatre actor, director and teacher whose style of theatre expounded in his book Towards a Poor Theatre greatly influenced Naseer:

Grotowski had extreme contempt for Broadway. Theatre can never match cinema’s illusion, so why was it competing to be the same? He asked three big questions: Is what theatre could do being done better than cinema? The answer was no. Then what was it that theatre used to do before the advent of cinema? And third, where had theatre sprung from? Theatre, he said, began with man’s need to communicate, not to dazzle. And in order to communicate, you don’t need huge castles disappearing on stage and helicopters and gondolas. The essential magic of theatre was to stimulate the imagination. Our poverty of resources should be our strength, not our weakness, he argued. If you remove everything extraneous – sets, lights, props, costumes – all you need is one actor in a black suit willing to work his butt off, and you have theatre. When you have two people who meet and talk, you have theatre. In his later life, Grotowski extended this argument so far, he began to dispense even with dialogue. He went on a different trip, searching for the primal state and sound. Theatre became synonymous with life – to a point where you couldn’t get a straight answer from him to any question, like what time of day it was.

More

Now, Naseer wants to stick to Dastangoi. I am eager to see him do it--I hope his group performs in Singapore in future. View this dastangoi clip (the only one I could find on Youtube) and tell me what you think of it. Do you also think that something like this could have inspired the great Dev Anand to speak the way he does (he delivers his dialgoues in a trademark Dev Anand style) or vice versa? I don't mean any disrespect to anyone but that's what came to my mind when I saw it.

Thursday, June 11, 2009

Want to be a Bollywood script writer?


Everyone wants to write that ‘hit’ Hindi film. But do you have it in you? And what is required of you to make it in Bollywood as a scriptwriter?

To find out, I attended a workshop on scriptwriting for Bollywood on Saturday (6 June)—organized as part of the Indian Writers’ Festival. The workshop was conducted by Venita Coehlo and Loveleen Tandon (co-director of the Oscar winning film, Slumdog Millionaire). I have already written about Loveleen Tandon in one of my previous posts, so I will focus on Venita here.

Venita has been writing scripts for film and television for many years. She has worked with Cinevistaas and Sony Entertainment Television (VP, New Product development) in the past. Now she lives in Goa and writes scripts full time. She also paints and writes columns for newspapers.

I went to the workshop with a few questions in mind—and came out with more than I had expected. Are small films working for Bollywood? Do producers ask you to write scripts based on Hollywood DVDs? What remains of your script in the transition from the page to the screen, from what you wrote to what you saw on the big silver screen? And do you get paid on time? And how much?

My friend has written a script and wants to sell it for Rupees one crore. Is he daydreaming? Or it is very much possible in a “new” rich Bollywood?

As I said, I returned from the workshop with much more information and insight. I even learnt why there are item numbers in Hindi films. Of course, we discussed script structures, plot points, Syd Field’s narrative techniques, the concept of a hero’s journey and so on, but far more interesting were Venita’s personal experiences.

Venita’s story itself is so Bollywood-like.

The Influence of Sholay

“I grew up in Calcutta,” she said. “My house was above a cinema hall—Jyoti cinema. “Sholay” ran for five years in that theatre. Songs and dialogues of Sholay would vibrate through the walls and floors of the building and reach up to our house. I grew up with that movie.”

When the film stars of Sholay came to the theatre to celebrate the fifth anniversary of the film, Venita saw the whole street jampacked with people. “That’s when I realized the power of the medium of cinema,” she said. “I wanted to be a part of it.”



In Bollywood

Venita’s journey in Bollywood so far has not been smooth. Out of 17 scripts that she has written, only two got produced and saw theatrical release, including Sanjay Gupta’s Musafir. When she saw the other one in a theatre (she does not want to name the film) she was horrified to see that only one scene written by her was retained in the film. But the film’s credits had her name as the screenplay writer! “I wanted to go and hide somewhere,” she confessed.

According to Venita, Bollywood still follows the 1970s rates and laws for scriptwriters. Once you sell your script for a promised amount (you get payment in parts and full payment is hardly ever made), you part with all rights to your script. Even if the film is shelved, your script does not belong to you anymore. Payments range from Rupees 3 lacs (near S$12K) to Rs10 lacs, and you will be lucky to see any money after getting the signing amount.

“To work in Bollywood, you must supplement your income by other means,” she said, “unless you become a writer who has written hit movies.” She means Jaideep Sahni.

Writing for television is more strenuous but money is good in TV, she said. One month of income from TV can equal 2 years worth of toiling in Bollywood (as a writer).

Copying is rampant in Bollywood and ideas are stolen shamelessly. One has to learn to live with it. If you fight the powerful filmmakers, she said, you can kiss your future goodbye.

Things are changing

But despair not, she adds. Things are changing in Bollywood. A new breed of writers has taken charge of the writers’ association. New rates for scripts are being fixed and optioning of scripts (like Hollywood) will be legalized.

She acknowledged that the quality of scripts in Bombay is poor. There are no training institutes for scriptwriters. She did not seem to be impressed with Subhash Ghai’s Whistling Woods school. She mentioned how even workshops like this one (the one I attended) were not common in Bombay.

Anurag Kashyap and Anjum Rajabali held a workshop in Bombay sometime back but the results were far from desirable. Kamal Hasan also held a workshop in the South recently. We need more training opportunities to groom new writing talent, she said.

Here are some guidelines if you want to break into Bollywood as a scriptwriter:

1. Go with a bound script. Every filmmaker/actor these days wants a bound script—though no one reads it.
2. Be a raconteur: You have to narrate your script in front of stars and so you better be a raconteur
3. Get a star: The best way to get your script produced is to find a star and get him interested in the project
4. If a star likes your script and is ready to back you by starring in it, everything will fall into place—and you might even get to direct the film, no matter what you background is (It's ok even if you were selling chickpeas on a cart!)

Got it? Still want to try your luck in Bollywood as a scriptwriter?

PS: After reading this post, novelist Samit Basu commented that it always does not work like this. He shared his views via Twitter: "It really doesn't work like that. It's actually easier to sell a script to a producer than even meet a star. I know Venita and really admire her. But this advice only works for people who are already IN the Bombay entertainment industry."

Tuesday, July 15, 2008

The idea of artistic value is meaningless these days

So says novelist and critic Amit Chaudhuri. The context of his saying this is Bollywood and the kind of films it produces. I quote from a review of his latest release (a book of essays, Clearing a Space: reflections on India, literature and culture) in The Economist:

Pausing briefly, Mr Chaudhuri, the earnest poet, dismisses any possibility of Bollywood containing “artistic value”. And then the critic recollects himself, and Mr Chaudhuri reflects that, “of course”, the idea of artistic value is meaningless these days.

Here's on his take on Indian literature and postmodernism:

Post-modernism, writes Mr Chaudhuri, is “polyphony; the conflation and confusion of fantasy with history”, a “rhetoric of excess, plenty and a relentless engulfing inclusiveness”, which has been the context for Indian writers since the 1981 publication of Salman Rushdie’s babbling narrative, “Midnight’s Children”.

An exhausting theorist, Mr Chaudhuri likens this and the Indian literature that has followed it—with all its variety and interconnectedness—to globalisation. Literary merit, he says, has become synonymous with commercial value; “today’s writers are stocks and shares”. Here, the poet in Mr Chaudhuri asserts himself: “The triumphal narrative of Indian writing”—perhaps even including Mr Rushdie’s feted trickery—“bores me, personally speaking, as a reader and writer.”

Thought-provoking, isn't it?

Sunday, July 06, 2008

Urdu ke naam

Prof Gopichand Narang on Urdu's legacy:

I write in three languages, Urdu, Hindi and English, but I identify most with Urdu. It is in my blood and marrow. Language provides freedom but it is bondage as well. You do not choose a language, a language chooses you. I consider Urdu as one of the finest by-product of the composite culture of the last millennium. Its base is Hindustani, the lingua franca of India. It is like rainbow where so many colors merge to create an effect. It is a misnomer to consider it alien, it is Indo-Aryan, Indic, and 70 per cent of its vocabulary is Hindi with selected Arabic-Persian phonology and phraseology, which has been fully assimilated and indigenised. This cultural blending gives Urdu a sophisticated élan which has a charm of its own. Its elegance and eloquence is like the Taj Mahal, which represents the synthesis of Islamic spirit with Indian sensibility. Urdu all along has been anti-sectarian and its tone and temper has been humanitarian.

More

Wednesday, March 12, 2008

Music and Lyrics

‘Prose is for lazy people, poetry for the imaginative,’ says ad man and film lyricist Prasoon Joshi (Rang de Basanti, Taare Zameen Par, etc.; recent recipient of a Filmfare Best Lyricist Award)in this interetsing interview by Nasreen Munni Kabir:

Why do you think prose is more loved? Because prose is for lazy people. Poetry is for people with a fertile imagination. It’s like a buffet. You must serve yourself because the meal will not be served at your table. It’s a pity we have mostly lost the passion for poetry.

I also like this one on music and lyrics:

Music is like a container but the content is poetry. I tell musicians, Sharab pahaunchhaa te aap hain, lekin sharab banaa te hum hain. (You deliver the wine, but we are the ones who make it.)

More

Saturday, January 05, 2008

Om Farah Om

She is the daughter of a mother so obsessed with films that she watched a movie on her way to the hospital to deliver a baby. Her father was a filmmaker and her brother, now a director, earns a living making fun of Bollywood's hamming actors. She is married to an editor-filmmaker husband who edits all her movies.

Judged by the filmlore dictum that you are as good as your last film, Farah Khan can lay claim to be the hottest director in Bollywood at this time. She directed the blockbuster of the year, Om Shanti Om (OSO) (Red Chillies Entertainment), beating the much hyped Saawariya (Bollywood's first Hollywood-backed film, financed by Sony Pictures) in the box office battle. The two films were pitted against each other, releasing on the same day during Diwali last year.

Saawariya was directed and produced by one of the most celebrated directors of Bollywood, Sanjay Leela Bhansali. While Om Shanti Om has emerged as the highest grosser of the year (netting in over Rs 100 crores in 5 weeks), Saawariya has been declared a flop (grossing some Rs 38 crores in the same duration).

(Update: Even though Sony Pictures maintains that they are not disappointed in Saawariya's box office performance, Mahesh Bhatt writes in his India Se column, Jan 2008, that "according to experts and insiders, Saawariya is going to lose not less than Rs 30 crores. And this is a conservative figure").

OSO, headlined and produced by Shah Rukh Khan, has been such a commercial hit that it is being dubbed as the most successful Bollywood film ever. And despite its being based around hackneyed themes of reincarnation and double role, it has won appreciation from both the masses and classes of India, a feat in iteself.

"After watching Om Shanti Om, I felt that the spirit of Manmohan Desai has been reborn as Farah Khan," said a film buff from Varanasi, referring to the one of the most successful directors of the 70s and 80s Bollywood, Manmohan Desai, who was well-known for his lost and found formula films that have now become legends of Hindi filmlore.

Writing in his column in Mint, India's top journalist and columnist Vir Sanghvi said that films like OSO have made the elite of India drop their snobbish notions about Hindi cinema. He said: "There was a time, not so long ago, when India was divided into people who saw Hindi movies and those who saw Hollywood movies... (These days) It’s entirely acceptable to want to see Bollywood and Hollywood films on the same weekend. And even when the film is an unabashed, joyous retread of Hindi film clichés and a homage to the movies of the 1970s—say Om Shanti Om—it becomes such a rage that its appeal cuts across all socio-economic groups."

The Feminine touch

In the last 100 years or so, Bollywood has produced scores of capable directors but Farah Khan, 42, is the only 'woman' director to have got nominated for the 'Filmfare best director award', India's one of the most established film honours. That was in 2004 for her debut directorial venture, Main Hoon Na (MHN). MHN, a masala potbioler headlined by superstar Shah Rukh Khan, was huge commercial hit. This year, Farah Khan outsrtipped her earlier success with Om Shanti Om.

In an industry where men rule and females just provide the backdrop, the question to ask is this: How did this 42 years old choreographer-turned-director make a superhit movie, a feat no female director in Bollywood could achieve so far?

Though Bollywood has had female directors like Sai Paranjpaye, Aparna Sen (though based in Kolkata) and Kalpana Lajmi who have made sensitive films but they mostly worked in a, if you will, a parallel universe, Bollywood's mainstream being shut off for them. They have made some important films like Rudaali (1993), Chashme Buddoor (1981), 36 Chowringhee Lane (English, 1981), to name a few, but they were never counted among the top directors in Bollywood. The qualification needed for getting the top billing is determined by the commercial successes of their films. In recent years, veteran lyricist and filmmaker Gulzar's daughter Meghna Gulzar (a film grduate of New York University who debuted with a commercially flop, Filhaal, 2002 ), Tanuja Chandra (Dushman, 1998; Sangharsh, 1999), Leena Yadav (Shabd, 2005), and Reema Kagti (Honeymoon Travels Pvt. Ltd., 2007) have donned the directorial hat too but they haven't tasted much success. If there was any doubt that women cannot deliver box office blockbusters in India, Farah's success has disproved it byond doubt.

But like any 21st century woman, Farah does not take the gender-tinted compliment. “I’m a choreographer, and a director. That I’m a woman too is incidental,” Farah stated. Her point is that she’s different from her male counterparts “perhaps not in directorial skills but definitely in organisational abilities”.

As they say, the devil is in the detail, Farah's shoots encompass much detailing and a woman’s touch. “I do make an extra effort to put flowers and fruits in the actor’s van...That could qualify as a “woman thing” to do...Or blaming my temper on PMS... Or coping with morning sickness while shooting a funky number like Dard-e-disco,” she told The Hindustan Times. Interestingly, Farah is expecting triplets in Februray and she was was going for checkups between shoots, at times taking four injections and then returning cheerfully to the sets. “How many men can boast of that?” she asked.

Pregnancy. Cinema. Pain. Melodramatic moments. All these are not new to Farah. In a weird sense, life has been imitating art in Farah's case.

Farah comes from a film family. Her father Kamran Khan was a successful producer of small-time films. Her mother also came from a film family, her sisters were the once-famous child artists, Honey and Daisey Irani (the former a successful film scriptwriter, the latter now a TV producer). Life was idyllic with "swank cars and plenty of homes". Then suddenly things took a bad turn. Writes Shoma Chaudury in Tehelka: "In 1973, the inevitable happened. Kamran Khan tripped in the casino of life: he made a film that was a colossal disaster. The failures began to cascade after that. The money disappeared, the houses disappeared, the cars disappeared. True to the ironies of Bollywood, the film was called Aisa Bhi Hota Hai."

The idyllic childhood turned into a nightmare. Farah's father took to drinking and never recovered. The family moved to a small space in a relative's house. While still a student, Farah began to work to help the family. She would work "at whatever she could lay her hands on: colony surveys, tuitions, teaching Mithun Chakravarty’s son Michael Jackson dance steps. One time, she won a dance competition prize to Mauritius but she had the ticket converted to money to help her mother keep the household going."

The turning point in her life came with Jo Jeeta Wahi Sikandar (1992) when producer Nasser Hussain took her on as an assitant director, and when the film's choreographer walked out of the project, she was asked to do the dance direction. Thus was born the choreographer Farah Khan who redefined dancing in Bollywood, making it hip and happening. Since then, she has choreographed for over 70 films, including for superhits such as 1942, A Love Story, Dil Se, Kuch Kuch Hota Hai, Dilwale Dulhania Le Jayenge, and Dil Chahta Hai. She has also done international projects such as the broadway musical, Bombay Dreams, and choreography for Latin Singer Shakira for her performance at the MTV Music Video Awards.

Now a successful filmmaker, Farah does not want to do much choreography and wants to focus on film direction. Who can contest that idea?

However, Farah's critics argue that Farah's success at the box office is more to do with her being backed by the king of bollywood, Shah Rukh Khan. The superstar banrolled and acted in both her films. Though Farah's talent and ingenuity cannot be discounted, there might be some merit in this argument. But only time can test the veracity of this criticism. And for that, we will have to wait for her next few projects. But more than an individual success, Farah's success can inspire other upcoming women directors to buck the trend in Bollywood . Like Farah, they too can raise money and market their films, which has discouraged many women from helming films in the past.

An edited version of this article appeared in The Weekend Today, Singapore dt. Jan 5-6, 2008. In the print edition, it was wrongly mentioned that Daisy Irani is based in Singapore. The error is regretted.

Thursday, December 27, 2007

Bolly'Obama



(Courtesy Saja Forum)

Sunday, December 16, 2007

Bollywood in America

In the world of media, content is supposed to be the king. Increasingly, however, distribution of content across a bursting sprectrum of media platforms is becoming the king maker.

Despite the hullabaloo of the new media eclipsing everything else, distribution of content, any content, still remains a powerful function in the game of media delivery to the end consumers. Referring to this year's MIPCOM at Cannes, The Screen Daily noted: "For most of the studios, distribution rather than film-making is what they do best. If the rest of the world makes great movies that their markets want, and Hollywood is a partner in ensuring they are seen, so much the better."

Bollywood has already made its way into Western popular culture over the past few years, frequently cropping up in American movies, television programs, and commercials. The emerging power of Indian content was clearly in evidence at this year's MIPCOM where the keynote speakers were from India - Mipcom's focus country this year - UTV founder and CEO Ronnie Screwvala and ZEE TV's founder and head, Subhash Chandra. In the event, Ronnie Screwvala reminded delegates that dealing with India was not one-way traffic.

And sure enough, as Bollywood's content (films, television software and music) looks westward in a bid to corner many more millions of eyeballs and a neat packet of revenues, there is one company in the US that is at the forefront of this jaggernaut, forging ties with America's powerful distribution engines.

That company is Saavn. It is playing a key role in bringing South Asian content to American consumers. Saavn has relationships with leading South Asian content producers such as Yash Raj Films, Adlabs, UTV, and T-Series and key distribution relationships with companies such as Time Warner, Cox, Rogers, iTunes, Amazon Unbox, and Verizon Wireless. In addition to packaging programming for these cable, Internet and mobile carrier companies, Saavn also runs media and marketing programs to help them serve the passionate audience for Bollywood and other South Asian content.

Its most recent move was to make Bollywood music available on Apple's iTunes in October. It came after the fact that even though Bollywood music is becoming more and more popular in the US, but it’s still not readily available. Until now, it could mostly be found in small, neighborhood Indian shops or through low-quality clips of videos found sporadically on the Internet. With Saavn’s content being available through iTunes, everyone can enjoy Bollywood music on their own iPods or computers.

To explore the issue further, I spoke to Mr. Vinod Bhat, General Manager of Saavn (formerly BODVOD Networks), the largest digital distributor of South Asian content in the world with exclusive rights to movies, television shows and music videos from the premiere movie producers, television networks and record labels in India and other parts of the world.

How popular is the Indian entertainment content--Bollywood and television software from India--in North America?
Bollywood movies are the second best performing ethnic category on Time Warner Cable behind Hispanic content. Given the size of the Spanish speaking population is greater than 50 million and there are several other foreign genres of content, Bollywood has a stronger appeal across a wider audience group.

How is Saavn trying to leverage on this popularity of Indian entertainment content?
We’re not trying to leverage per se, but rather correct what we see as a supply-demand imbalance in the marketplace. Many people have heard of Bollywood content, but the problem more lies in their inability to purchase it in traditional retail locations. Unlike India and other parts of the world, Bollywood content is not readily available in mass market retail stores like Wal-mart, Barnes & Noble, Best Buy, etc. Digital and mobile media delivery methods are ideal approaches to correct this problem and serve interested audience segments.

Is Hollywood too interested in marketing this content within the USA, which in effect is a chunk of its domestic market?
Yes, as evidenced by Sony’s first production, Saawariya. The marketing power and sales force of a studio’s distribution arm is critical if Bollywood is to ever have a hit in the U.S. by Hollywood standards.

Which medium is the most popular (among Cable, online and mobile) one in the distribution of this content? What are the trend?
It depends on the content category. For movies, it’s cable VOD. Movies are long form and require the comfort of a couch to view. Music purchase, on the other hand, is all online and mobile. Full length audio is short duration, portable content that is in the sweet spot of online usage. For mobile, music ringtones, wallpapers, etc. are more about handset personalization.

Saavn has recently tied up with itunes for the distribution of Bollywood songs. How is the response?
It’s going very well. We’re working on ways to increase the profile of Bollywood for all iTunes customers.

What is the future of Bollywood content worldwide? How well it may perform on the mobile medium as all future media is said to be converging on that device?It will be several years before we see an “all-digital” distribution of Bollywood content. As they say, the general public overestimate what will happen in 2 years, but underestimates what will happen in 10years. There are also major infrastructure, consumer behavior, and incumbent business hurdles to overcome in certain markets.

Coming to the Hollywood-Bollywood relationship, what's brewing right now? Sony's first Bollywood production Saawariya released in November. Many more Hollywood studios are getting into Bollywood film production. Why is Hollywood interested in Bollywood?
Hollywood is interested in Bollywood because India as a market has the largest and fastest growing middle class in the world. As more wealth is spread among its population, more people will have disposable income to spend on entertainment. Furthermore, the infrastructure to properly support and market theatrical releases is in place. First, multiplexes are now commonplace in all the major tier I and tier II cities. Second, mobile phones have become a very effective means to promote new releases.

Will Hollywood's entry in Bollywood change the equations in Bombay's film industry?Will it break the stranglehold of filmi families (powerful production houses) and provide new filmmakers more platforms to express their vision?
Yes and no. Yes, because similar to the way Hollywood works here, it will back people and projects that have less risk associated with them. If filmi families have demonstrated success and a proven track record, then Hollywood studios will prefer to back them and the strong will only get stronger.
However, there are two definitive positives for independents: 1) if there are independent filmmakers that have had a breakout hit(s) prior to Hollywood’s arrival into India, they (and those associated with them) will get legitimate opportunities from these studios to direct feature films. 2) Because the budgets for Bollywood movies (avg is $3mm) are much smaller than Hollywood (avg is $45mm), the studios may be more flexible in backing emerging filmmakers that have demonstrated success in another medium (i.e. television shows, ad films, etc.). This is the classic portfolio approach in which if you back 10 unknown filmmakers, 5 will likely lose money, 3-4 will breakeven or produce marginal return and 1-2 will be substantial hits.

This interview also appeared in the December issue of India Se magazine.

Thursday, November 29, 2007

On Prakash Jha

There are very few film directors in Bollywood who are not only critically acclaimed filmmakers but are also commercially savvy entrepreneurs. Prakash Jha is one of them.

From Hip Hip Hurray (HHH, 1984) to Apaharan (2005), Prakash Jha's cinematic journey has been long and varied. Jha, who made his directorial debut with HHH, a movie featuring youngsters focussing on sports, has wowed audiences with his politically sensitive films like Gangajal (2003) and Apaharan in recent years. Both the films have been commercial and critical successes.

But Jha is not the one to rest on his past laurels or limit himself to the director's chair. Today he is charting a different path, shaping a new future, not just for Bollywood but also for his home state, Bihar.

Jha, who has recently floated his own production house, Prakash Jha Productions, after more than three decades of independent filmmaking, was in Patna when I spoke to him. "We are building multiplex cinemas in Bihar and Jharkhand," he said. "We have just started building four. We have acquired 16. We intend to build one multiplex in every district which is totalling about 30."

Writing, direction, production and now distribution--Jha has done it all with a great impact.

From Bihar to Bollywood

Prakash Jha was born on February 27, 1952, in Patna, Bihar. After finishing school, he migrated to Delhi. In 1970, after graduating from the University of Delhi, he moved back to his native place to work on family farms. But the love of cinema drove him to the learning portals of the Film and Television Institute of India (FTII), Pune in 1972. Ever since he came out of the film school, he has spun celluloid dreams. He has been working independently since 1974.

Jha began his career as a director with Hip Hip Hurray (1984), starring Raj Kiran and Deepti Naval. He got instant recognition with this film. His next film, Damul (1985), further strengthened his reputation as a director. Damul's theme was socioeconomic and political exploitation. It depicted the caste politics of rural Bihar. This announced the arrival of a new voice in the offbeat movie genre. The movie bagged six National Awards and a couple of international honors, which added to his prestige.

Post- Damul, there was no looking back for Jha. The following years, a number of films came from this talented filmmaker and he started making sensitive films keeping an eye on the commercial elements of cinema. These included Parinati (1986), Bandish (1996), Mrityudand (1997), Dil Kya Kare (1999) and Rahul (2001). Apart from features, he has made 42 documentaries till date. He also contributed to the genre of Hindi sitcoms on Indian television with his comedy series, Mungherilal Ke Haseen Sapne (1990), which became very popular.

Changing Lanes

As the art film movement began to wane in India in the 1990s, Jha tried to change track and make a place for himself in the mainstream movie world of Mumbai. His first commercial venture, Bandish (1996) failed at the box office despite having stars like Jackie Shroff and Juhi Chawla in the cast. An undeterred Jha mounted another ambitious project, called Mrityudand (1997). The film, a tribute to women, had reigning superstar Madhuri Dixit in the lead role. Set in rural Bihar, it featured two protagonists, played by Dixit and Shabana Azmi, who challenge the social mores designed and controlled by the male order. Jha's gamble paid off this time, as the film got both public and critical appreciation. He had made a place for himself in mainstream Bollywood. His next few films, Dil Kya Kare (1999), Rahul (2001), Apaharan and Gangajal cemented his position in Bollywood as a leading filmmaker.

Over the years, Jha's ouevre has been increasingly dealing with political issues, especially set in the backdrop of Bihar. While Gangajal depicted the good and bad elements of the police force in Bihar manipulated by its wily politicians, Apharan explored the complex relationship between a father (Mohan Agashe) and son (Ajay Devgan), set against the backdrop of a thriving kidnapping industry in Bihar. His next directorial venture, Rajneeti, will again deal with a similar theme. "It is a take on the India democratic system, loktantra as we call it," he told me. The film is in pre-production stage and shooting is expected to start in Januray 2008.

New Initiatives

Founding a production house of his own has marked a new beginning for this filmmaker. He intends to produce 4-5 films every year under his banner. "I will make evey kind of film which I think will work," he said.

The first film to come out of his stable is Dil Dosti etc. (2007) which has has been helmed by a debutant director, Manish Tiwari. Does it mean his production house will promote new talent?

"Yeah, I am quite open to it," he said in affirmation.

Speaking of Dil Dosti Etc, he said, "This was a first time director Manish Tewary with a cast of small time actors and it works very well for its cost."

The response to this new film has been good. "It is doing pretty well in most of India. Apart from the eastern territory which is Bengal and Bihar, the film is doing extremely well in Delhi, Jaipur, Indore, Bombay, Mysore, and the first week collections have met our expectations," he told India Se.

As a filmmaker, as Jha has changed gears, so has the filmmaking scene in an ever-evolving Bollywood. More and more corporate houses and even Hollywood studios are getting into Bollywood. What does he make of this transition?

"I don't think the variety of films is likely to change very much. The Indian market is also in transition. You didn't hear a few years ago like weekend collections of films, films recovering their cost in one week in India. So, the full texture of marketing is changing rapidly. That is what is attracting the western studios," he said.

So, is Jha afraid of these changes? Will he work with the Hollywood studios if given a chance? "Given a chance, I think, means if there is a subject which is acceptable and there's a market for it, then why not?" he said.

But Hollywood's studios have this reputation of limiting a director's creativity. Will it not upset him? "I don't know. I haven't dealt with them. And if marketing begins to dictate your content, then so be it," he said candidly.

For such a fearless filmmaker, nothing can come in the way of achieving greater success.

A version of this piece appeared in India Se (Nov. 2007). Khoya Khoya Chand, directed by Sudhir Mishra, is Prakash Jha Production's next release.

Saturday, October 27, 2007

Bollywood Hollywired!

A few years ago, India's crossover queen Aishwarya Rai made it to the cover of the Time magazine. In India, it was then considered a nod to Bollywood's emerging international clout.

But recently, when Newsweek put Ronnie Screwala, a relatively newcomer Bollywood producer, on its cover, it signalled the marking of a new faultline in the world of entertainment business. More than a nod, it was a screaming acknowledgement that Bollywood had remarkably arrived on the international entertainment scene. It was time Hollywood, the world's richest and most influential film industry, took its minuscule contender, Bollywood, the world's largest producer of films, seriously!

On the other side, the news has brought a fresh bout of enthusiasm and excitement to Bollywood's upcoming directors, especially those who do not belong to the established film production houses such as Yashraj Films (Run by veteran filmmaker Yash Chopra and his son Aditya Chopra who produced India's biggest blockbuster ever, Dilwale Dulhaniya Le Jayenge), Dharma Productions (of Karan Johar of Kuch Kuch Hota Hai and Kahbhi Khushi Kabhi Gham fame) or Factory (of filmmaker Ramgopal Varma, the maker of hits such as Satya and Sarkar), just to name a few.

Emerging Bollywood writer and director Anurag Kashyap (Black Friday, 2007; No Smoking, 2007) cried on his blog: "Believe me, there is going to be a change in order in this Hindi film industry. There definitely is a new wave, I have seen it coming, the world is also seeing it which is why Ronnie Screwwala is on the cover of NEWSWEEK and not Aishwarya Rai or Yashraj or Amitabh Bachchan."

For upcoming filmmakers like Anurag, entry of Hollywood symbolises the end of the tyranny of the status quo in Bollywood, for Bollywood's new blood wants an end of the dominance of the few "mom-and-pop" variety of filmmaking houses in the Hindi film industry.

Aiding them in this endeavour are the Hollywood studios. Bollywood filmmaker Mahesh Bhatt once said that Bollywood is connected to Hollywood by some invisible umbilical cord. He was talking in terms of Hollywood's influence on Bollywood. Well, in the new century, the umbilical cord is becoming increasingly visible. And there are some cold reasons for this.

Bollywood has been seeing domestic and foreign boom in its reach and revenues. In 2006, India's film business grossed about $2 billion, up from $1.5 billion in 2004, reported The Newsweek. Revenue will leap to more than $4 billion over the next five years, forecasts PricewaterhouseCoopers. Bollywood’s gain in the overseas market is stupendous. Some Indian producers are realizing up to 30% of their total earnings from the overseas market. In Europe, Bollywood has increasingly taken the centrestage, getting quite popular in Germany, Poland, Russia, and England. The USA, Canada and UK are the major export destinations. Other territories such as Japan, South Africa, Mauritius, Australia, New Zealand and the Middle East are fast becoming important markets for Indian films.

The game is getting global, the pie is increasing but Hollywood is not getting any of it.

For despite its presence for a long time, Hollywood could not increase its box office share in India's entertainment sector. In fact, Hollywood's market share on India's box office has been swinging between 5 and 8%. The only way it can increase its box office profits in India, they reckoned, is through financing Bollywood films. So, if you can't beat them, join them seems to be the idea behind this jockeying. That's why all these Hollywood giants are flocking to Bollywood.

But why now?

"Apart from the business angle which is the main angle," says Prakash Jha, a veteran Bollywood director and producer (Gangajal, 2001 and Apaharan, 2005), explaining the factors that is drawing Hollywood studios to Bollywood, "the Hollywood studios are also sort of trying to look at the consolidation of Indian production and distribution outlets, corporatisation and some kind of fiscal discipline. They are now surer of taking advantage of this."

With 11,000 domestic screens and millions of eager eyeballs, it is this whopping domestic and foreign success of Bollywood that is inspiring its filmmakers to thing big, think global. So, buyoed by Bollywood's success, when Indian filmmakers like Screwala start gunning for even Hollywood, the world takes note of them. It is remarkable that The Newsweek dubbed Indian film producer Ronnie Screwvala as "the front runner in the race to become Bollywood's Jack Warner—the man who began the transformation of parochial U.S. cinema into its modern global form." Screwvala, the man behind the super hit Rang De Basanti (2006), produced Mira Nair-directed The Namesake, and is now coproducing The Happening, a new sci-fi thriller directed by M. Night Shyamalan with a budget of $57 million. "Our ambition is to be a global Indian entertainment company—there's no reason we can't make big-budget Hollywood movies, too," Screwvala told The Newsweek.

Srewwala's rise has been spectacular. An impressed Disney has bought a 15 percent stake in his UTV for $14 million in 2006. UTV already has forged coproduction deals with Fox Searchlight and Sony Pictures, as well as with Will Smith's Overbrook Entertainment.

But other players are also getting into the game in a big way. Sony Picture was the first to step in and its first film Saawariya, directed by Sanjay Leela Bhansali is releasing in November during Diwali. Viacom has inked a 50-50 joint venture deal with Raghav Bahl, head of Network 18. The venture, called Viacom 18, will produce and distribute TV shows, digital media and (eventually) 10 to 12 movies a year. Together, they have raised $112 million from a London Stock Exchange flotation. Also, three Indian studios held IPOs in London this year, raising a combined $220 million.

Before Viacom jumped into the fray, Disney made a deal with Yash Raj Films in June to take both companies into India's growing CGI animation business. The deal is to make one cartoon film budgeted at $4 million-$10 million each year.

The latest Hollywood studio to gamble on the Bollywood game is, as Variety recently reported, Warner Bros. It is backing its first India production, the action comedy Made in China, to be directed by Nikhil Advani. At a budget of US$12 million, it will be the most expensive Bollywood film yet.

So, where would Bollywood go from here? Will it affect the nature of Bollywood's narratives that is the hallmark of Hindi films? "I don't think the variety of films is likely to change very much," says Jha.

Will then Hollywood's entry in Bollywood shake up the established production houses in Mumbai?

Jha does not think so. "No, they will continue to dominate because most of the times these collaborations would be with these corporate houses. Sanjay Leela Bhansali is collaborating with Sony Pictures. He's got a brand which is acceptable to the western market. Yash Chopra is also collaborating with them for animation films and multiple products. So, collaborations with big Indian production houses are bound to happen."

Unlike Kashyap, Jha is not sure if Hollywood studios will promote new talent in Bollywood. "The new talent is getting promoted by the India corporate houses anyway," he told Today. "You are seeing Percept Pictures or Adlab Films or Reliance Entertainment are working both with tried hands and also the new hands. All kinds of films are being made because now there are possibilities of exhibiting these films in terms of limited shows in multiplexes. That was the sort of thing which was not available previously."

Agrees Gitesh Pandya, the editor of United States-based BoxofficeGuru.com and a film commentator on CNN: “As more companies from both countries tie up and make films together, we will probably see bigger and better films, especially if the projects involve the most talented filmmakers. New filmmakers will have more opportunities, but those who have been making films for generations will still have their place in the business.”

Whatever way the ball swings, it is great time for Bollywood filmmakers, for they would make hay (and some good movies too) while the sun shines. And most importantly, Bollywood might not barter its spicy grand narrative style for Hollywood’s money. Who can put it better than the king of Bollywood Shah Rukh Khan himself: “My point is I do not want your money. I want your knowledge and technology. I am glad Sony, Columbia and Warner are all here. I like the tie up Yashraj has done with Walt Disney for animation. You tell me how to do it and I will tell my own story. I would like to collaborate with scriptwriters from there. They speak the international language better than we do. I would like to learn that. But the story would be mine and I would shoot it the way I want to.” (Outlook, Oct 22).

An edited version of this article appeared in The Weekend Today (Oct 27).

Friday, October 26, 2007

Why are Hollywood movies so bad?

American film scholar Prof Ray Carney on the Hollywood system of filmmaking:

Why are Hollywood movies so bad? The best way to answer the question is simply to take you behind the scenes on a quick cook's tour of how movies are really made. I warn you. It's not a pretty picture.

The first thing you never want to forget about the movies in that–first , last and always–they are business deals put together to make a quick buck. To say the obvious, the goal is to take $7.50 out of as many pockets as possible. Everything is directed to that interest.

There was an interview in the last Saturday's Globe with Sydney Lumet that more or less sums up the current state of the art.

Lumet's comments are all the more telling in that they don't come from some wild-eyed radical, but from the ultimate Hollywood insider. Lumet has been making successful, money-making Hollywood movies for more than 40 years.

On the other hand, of course a Stalin movie would never really be made precisely because it would be controversial and would alienate blocks of viewers, and jeopardize profits.

What Hollywood is in favor of is not controversy, but pseudo-controversy. On the one hand, you want people to think that your movie is really new and different and controversial; but on the other, you don't want to actually create a disturbance. You don't want to force viewers really to have to think or to learn something. If you are dealing with politics in particular, the formula involves taking a topical issue–Watergate, Vietnam, the Holocaust–but making sure that it is situated at a certain distance from the average viewer's experience or knowledge.

Hollywood movies take our common-sense understandings and sell them back to us, with a slight change of clothes. It's a little like one of those MacDonald's Happy Meal promotions. You add a new spice or condiment or action figure to deep people's interest, but basically you give them the same fast food over and over again.

In terms of the production of these films, timidity is built into the system at every level. Movies originate as "deals"–business arrangements hashed out between producers, directors, writers, and a group of stars, in which the movie itself becomes an almost incidental after-thought: The real goal of each of the parties is to protect his or her financial interest, and to maximize the final product's "bankability."

In the service of doing that, the overriding goal is to secure a name star at any cost. When I talk to beginning directors, it's usually the first story they tell me: How they took their first script to a studio–sometimes a marvelous script–and were told the project could only get a green light if a particular "name" actor plays the lead–if Johnny Depp or Tom Hanks or Tom Cruise can be persuaded to do it–no matter how ludicrously inappropriate that particular choice might be for the role.

Then once a real "star" signs on to a production, the dynamics of the deal allow the star to demand as many rewrites as he or she wants until they are happy with the script.

If this interests you, you should read the entire article/talk script.

Bollywood, on the other hand, is not much different.

Bombay's hottest director Anurag Kashyap wrote this on Bollywood way back in 2004:

Things have changed for Indian cinema. Foreign funding is on its way here. Venture capitalists are squeezing in through the door. Everyone from Bandra to Jogeshwari is making the next 'crossover' film. (If that's not enough, now there's even a company called Crossover!) Everyone's speculating as to who's the tallest poppy in the field.

Do we really believe all of this? We certainly seem to. But then why are our films not working? Where is all the insane amount of money pumped into the industry going? Why is everybody adding mysterious alphabets to their names? When successful cinema is all about the beauty of the story being told, then why are Mr 'Numerology' Jumani and Sunita 'Tarot' Menon key decisive factors in the success of our films?

Furthermore, he adds something that instantly links up with the Hollywood scenario described above by Ray:

Every time I, as a filmmaker, go to a producer with my script, he asks me, before so much as laying a finger on the document, 'Who is the star?' Directors who don't have a single 'good' film (or a 'successful' one for that matter, as the two are not synonymous in this country) to their credit are heading corporates, taking decisions on how films should and shouldn't be made. They are so plum in their newfound job security that they don't take a decision until and unless it is everyone's decision. So that if they fail, everyone is responsible, not just them.

One head might roll. A bunch of heads generally gets a second chance!


Anurag's No Smoking is releasing today in India. Writes The Guardian: "While a slack pace, unsettled internal logic and a goofy subplot undo much of director Kashyap's hard work, the film has a slick look. If and when Bollywood does deliver a crossover hit, it's likely this film-maker will be behind it."

In a recent rediff.com interview, the Black Friday and No smoking director also blames the Indian film journalists for the poor film appreciation culture in India:

No journalist in India watches cinema, unlike film journalists abroad. Go to a film festival, you see so many journalists there.

Indian journalists don't watch cinema, they only cover gossip. That is why nobody has a clue about cinema. They don't even know what questions to ask. They ask the same questions: 'What is John doing? What is Ayesha doing?'

The problem with this country is its media that covers cinema. Our cinema is immature. Our media is very immature. Our critics are worse than our filmmakers. Our film journalism is the worst in the world. Barring a few critics, nobody has a clue what they are talking about.